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     Anshu Gupta's volunteers driven Goonj, collects, sorts and distributes clothes for the poor






Birds and animals, share with man an equal anxiety for food and shelter. They hunt and gather and build nests or lairs. But it is clothes that give us our distinct human identity. We titter at naked people. We may not on a street, be able to distinguish hungry or homeless ones, but an unclothed one? Why, that'd unnerve us.

Everyone somehow scrounges a garment or at least a rag to claim human-hood. Since naked people are a rare sight, problems of clothing are not readily apparent to us.

They were not apparent to Anshu Gupta either- not for a long time. But when the point went home eight years ago, it did with a vehemence that he has not quite recovered from yet. He is a man obsessed with the issue of clothing and our ways with it, our ignorance of it. Today he has a large and growing movement. You can participate in it with little cost of time and money and make a huge difference, in giving fellow Indians some dignity.

Fighting it out, finding a place:

Influences on him came over several years. First was the stock he comes from. Anshu was born in Meerut in 1970, to Shiv Das Gupta, a civilian employee of the armed forces and his wife who was the daughter of a post office employee. They had four children and money was just about enough. But idealism wasn't lacking. Anshu's grandfather had followed Gandhi during the freedom struggle.

Neither did they lack grit. At work, Shiv Das had been framed and faced an enquiry. It took him an year but he fought back to clear his name. "But that one year was enough to get into a debt trap that took us many years to come out of", says Anshu. "Most people don't have any idea how families without steady incomes cope to keep their body and dignity together." He saw his father come through, walking upright. Anshu was ten.

In another seven years, he was himself to add to his father's woes. Multiple fractures sustained in a road accident kept him in a hospital for an year. The army's medical aid did not extend to its civilian employees so the family had more bills to pay. Father was melancholy because doctors feared Anshu may not walk again.

"I will be a writer," he reassured his father. His first piece in Hindi was published in Amar Ujala, even as he lay recuperating. Impressed, father made several sorties to the Indian Institute of Mass Communications [IIMC] to get his son admitted. [By the way, Anshu has since walked tens of kilometres in the hills].

Dots to connect:

At IIMC Anshu was instantly in luck. His classmate was a vivacious girl, Meenakshi Trakroo. He wooed her, she responded and they married later. But that did not cause either of them to shut the door on the world and indulge themselves. They were both seeking a cause worth living for.

Anshu was freelancing for magazines even as a student. A series of experiences that didn't quite connect then, eventually led him and Meenakshi to commit themselves to their current mission.

When earthquakes shook Uttarkashi in 1991, Anshu went over with his camera. "Relief work was in full swing but it was not very sensitively done," he says. "The hill people are poor but they are proud. They were aghast at bundles of clothes dumped from moving trucks, literally on their heads. They withdrew and chose to wrap themselves in potato sacking cloth." Charity without dignity is an insult.

In Delhi's streets he once found a young man lie dead. There was an empty bottle of liquor and a full plate of uneaten food. "He died drinking to keep warm", whispered people who stood around. He had food to eat but not clothes to shield against the cold. Anshu met many young men who skipped job interviews because they did not have presentable clothes.

Habib: A trigger that started Goonj:

In 1991, Anshu, student and a freelancing photo-journalist stopped and stared at the tricycle with this sign: "Dilli pulis ka laash dhone wala". Translated it meant, "Disposer of dead bodies for the Delhi Police". The place was the crowded entrance to the Lok Nayak Jaya Prakash Narayan [LNJP] Hospital in Old Delhi. Of all the trades plied on India's humming streets, this had to be the most unusual. He found Habib and his blind wife Amana Begum standing by. The young journalist dug into the story.

goonjHabib

It turned out that there were numerous bodies littering the city's streets, that no one claimed. There was no foul play and so there wasn't any need for the police to investigate. Everyone around concurred the person died of entirely 'natural' causes. There was nothing to do but to dispose off the bodies. That's where Habib came in.

He was given Rs.20 and three yards of cloth for each body and away he went carting it to the nearest crematorium. News of a 'find' came from a policeman or the bush telegraph. Habib and his wife were busy and made a living.

Young Anshu was intrigued and followed Habib's tricycle for months. He was struck by the ways of an impersonal, fast-moving city. He wrote a feature on Habib just as several other itinerant journalists did. Was there nothing more to it? Anshu discussed this with Meenakshi, his class-mate. They couldn't shake off Habib's words: "The body count goes up in winter. I can barely cope".

Habib is 75 now and still plies his trade with his wife Amana and his hearse outside the LNJP. He was the chief guest at Goonj's seventh anniversary day. After all he had been a trigger that started Goonj.

Wonder if he has noticed a fall in the body count because of his friend, Anshu. That'd be good news and progress in sad India.

Habib, by now Anshu's friend [see box] concurred. "In winter time I am over-worked", said Habib. "There are too many bodies to pick up". Meenakshi and Anshu heard a doctor say of cervical cancer in poor women: "Most of the time, the cause is lack of hygiene during the menstrual periods. Women live with vaginal horrors. I have found a live centipede lodged there". All because menstruation is a woman only phenomenon and so treated as a subject too dirty to talk about. The poor cannot afford sanitary napkins. Early death is an easier, practical solution.

These experiences made them sombre, but they had not found a focus yet. They went away to pursue their careers and start a family. Anshu's passion for photography and writing kept him vigilant for human interest stories, even as he held a full time job as a corporate communicator.

Echo off a cloth heap:

Come every disaster, peoples' first instinct is to bundle old clothes to give away. It's a quick and easy way of feeling good. The first time Meenakshi and Anshu put their pile together, they stopped in their tracks. Then they sat down and pondered the message behind the pile: "Here we are, a young family of two adults, new home-makers for just three years, not wealthy by any means and we have 67 pieces of good, usable garments we don't want any more. Yet, but for the disaster we wouldn't be giving them away."

The year was 1998. Goonj [meaning "Echo"] was born that moment. They resolved, that it'd collect old clothes round the year, sort them and target them precisely to the needy, who must receive them with their dignity intact. Meenakshi had a job with the BBC that could support them. Anshu quit his at Escorts to build Goonj.

From the beginning the centrality was receivers' dignity and not givers' pride. Goonj does not accept torn or under- garments. They must be usable pieces given with care and deliberation. These are inspected individually, sorted, folded and packed according to indents received from service agencies in rural India though whom Goonj distributes clothes.

Goonj encourages people to audit their wardrobes regularly and not wait for disasters, as the need for clothes is steady. It organises neighbourhood meets to which people bring their old clothes. At these day long get-togethers, a sense of community builds up and enthusiasm rises. "It's the sort of exercise that gives, at the end of a single day, a sense of fulfillment", says Anshu. Invariably someone puts up a hand offering to organise a meet in another's neighbourhood, a friend's or a relation's. So the movement has spread, first in Delhi and now to other cities. Delhi alone has over 100 hard core volunteers passionate about the movement. Notable among them has been Ajay Sharma, a long time friend and supporter and Yasmeen and Ruchika, two young graduates whom Anshu calls, his extra hands.

Care is in the detail:

Till three years ago, the collection used to arrive in Gupta's small house, where volunteers and paid staff processed the clothes. [Goonj has a separate office and work place now]. Intimate wear is rejected. Torn clothes are set aside for conversion into usable products. Good but dirty clothes are removed for washing. Then, requisitions from organisations are taken up. These contain requirement by gender, age and size. These are selected and packed in used sacks. Sacks are numbered and the numbers recorded in a database. And finally they are on their way to close to 200 destinations around the country.

No cloth is ever wasted. They are converted to school bags, tote bags, quilts, and mats. A great quantity is converted into narrow tapes to be used as drawstrings for petticoats. The ultimate, unusable waste is chopped up and stuffed into pillows and quilts.

Perhaps, the most poignant of all products that Goonj makes are sanitary napkins of its own design. Each set has three parts: a waist-string, a small absorbant pad and a palm wide strip to hold the padding in place while its ends are tucked under the waist-string. Ten sets are packed with care into a drawstring pouch for a women to receive without embarrassment. [It'd be nice if readers of GoodNewsIndia came forward to sponsor this revolutionary product at the rate of Rs.20 per bag, with a minimum of say, 100 bags. You could be saving women from dying of a lethal ailment called neglect.]

For all the care that Goonj lavishes on its gifts of love, quantities are nothing to be sneered at: they currently send ten tonnes of material per month. But the need for this service is huge in India: "All the quantity we send is sufficient for just two or three good sized villages", says Anshu and adds: "A disaster like the tsunami brings out an overkill and then collective philanthropy drops to zero". [See box]

Cleaning up after the tsunami:

The tsunami of 2004 left behind not only changed lives but also the fall-out of misplaced, insensitive giving. People from all over sent trainloads of clothes,a quantity far in excess of the need - much of them no one could use in south India [woolen balaclavas, for example].

Governments get blamed for many things but in this case there was no one else ready to clean-up. So district collectorates in Tamil Nadu gathered all the remaining mountains of clothes and shifted them to warehouses. And there they lay, with no one knowing what to do with them.\

goonjTsunami

To Anshu, all this was painful irony: here he was with a fistful of wish lists from villages that he was unable to meet and in government godowns lay orphaned clothes. When he heard that a collector was selling them off in lots to pay for relief works, Anshu was enraged. He pointed out that merchants were buying good clothes for Rs.2 that they could resell for Rs.40. Besides how can the government make money out of aid material. The special tsunami collector Mr C V Shankar, in Chennai saw the point and asked what was the solution? Anshu said, "Hand them over to Goonj and we will clear the pile and account for every single piece". Then someone said what came to Tamil Nadu cannot go to other parts of India. Anshu retorted by holding up heavy woolens and asked where they might have come from.

After several rounds with sympathetic Mr Shankar, he got the go-ahead in June, 2005. The state has also given a part of a warehouse ib Chennai for Goonj to set up sorting and clearing operations. Anshu started with just Rs.10,000 from a well-wisher. He recruited local girls and trained them in the tested Goonj workflow. The collector was impressed and soon the word went around. In January, 2006 Deutsche Bank heard of it and a senior manager flew in from Singapore for a presentation by Anshu. Instantly Rs.20 lakhs were sanctioned.

With that Goonj has bought 16 sewing machines to begin a conversions section for its product line and of course, their favourite, the sanitary napkins. Today the place is abuzz with 40 women at gainful employment. Goonj took over a 2 million pieces pile. The pile is diminishing at the rate of 4,000 pieces per day and reaching needy people all over the country. [During the last earthquake, a consignment went to Pakistan as well.]

This has become a model of innovative, creative public service.

Cloth as currency:

Goonj costs Rs.18,00,000 a year to run. Though it may seem high, it is about what a nominally affluent home spends on itself in an year. Around Rs.4,00,000 comes from spontaneous sources. The rest has to be worked for. He is trying to charge a flat Rs.1 per garment. That will bring in an additional Rs.6,00,000 a year. He wants to scale the operations to 3 million pieces, charge Rs.1 per piece and float Goonj off its subsidised moorings.

In many instances, the monetisation of clothes doesn't benefit Goonj but creates public good. In a remarkable innovation, Goonj demands voluntary labour in return for good clothes. It is a hearteningly successful experiment. In Moregaon, Assam, 120 villagers laboured a full day to repair an approach road and received clothes in payment. In Vidharbha, Maharashtra villagers built fences around their school and temple. In Kuthambakkam, Tamil Nadu, a water body was cleared of weeds. Again in Tamil Nadu, quarry workers in Kundrathur have agreed to clear drains in their settlement in return for clothes. In Sunderbans, Bengal clothes were given in return for total cleaning and sprucing of village environs. 50 villages in Maharashtra have queued up for the clothes for work programme.

Meenakshi, the helmsman:

The contentment shows on Anshu's face. He has a paid Ashoka Fellowship. That will expire in 2007. Meenakshi has just quit her job and works full time for Goonj. They can sense they have reached the tipping point. They may soon succeed in reaching their 3 million target.

Goonj's sturdy relationship with rural NGOs has spawned other innovations. Among them, the new 'School to School' programme. In this, city children send their good and used water bottles, school bags and other materials of use to school going children in rural India. Goonj is also passionate about reuse of discarded photocopy pages. These invariably have a blank side which Goonj converts into usable stationery.

All this should be enough for any man to puff up with self-congratulations. Anshu has no such luxuries to indulge in. Meenakshi steers him clear of that course. She won't let anyone in Goonj forget, that in charity work, the profile of the initiator has to be self-effacing. "She is very good at ensuring that," says Anshu with a huge smile.

______________

GOONJ
J-93 Sarita Vihar
New Delhi- 110076
Phones:[011]26972351; 0-98681-46978 [Mobile : Anshu]
email:anshu_goonj1@yahoo.co.in , anshugoonj24@gmail.com
Website: http://www.goonj.info
...
Goonj has government authorisation to accept donations from overseas. Indian donors can claim tax break under Section 80G
______________

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olcott

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     For over a 100 years Olcott Memorial High School in Chennai has been giving free education to the poor.






Though it sits on several hundred acres of woodland within Chennai, the Theosophical Society [TS] maintains a low profile. Few people know what theosophy is or what goes on in the vast campus. To its north is the Adyar Creek and on the eastern side, the Bay of Bengal. Towards the south sprawl the vast acres left to nature. Old classical buildings dot the grounds, and silence reigns. Environmentalists are delighted that there is this corner of Chennai that is beyond the pale of development vandals.

For that reason alone it is best not to draw attention to the TS. But its leadership by a quiet and gracious old lady, Radha Burnier, is difficult to ignore. She lives and works almost alone in the century old bungalow that Madame Helena Petrovna Blavatsky lived in. Blavatsky and Henry Steel Olcott founded the TS in 1875. But of direct interest to us here, is the unique free school started by Olcott in 1894, for which Burnier still finds the money and time.

For the forgotten people:

Nineteenth century was possibly India's greatest reformist era; and there was much to reform. British Rule had been seen through for what it was, and nationalist aspirations were rising. Simultaneously, flaws in Indian society were being looked at anew. Ram Mohun Roy, Vivekananda, Aurobindo are some of the many Indian names that come readily to mind from that period.

But there were also several non-Indians, drawn to the east by India. Of them, Henry Steel Olcott, an American, is one of the more extraordinary. In legendary American fashion he was many things rolled into one; he had been a farmer, teacher, soldier, lawyer, writer and of course co-founder of TS.

"Olcott was an educator," says Radha Burnier. "When he looked around, he found the caste-less Indians excluded from all considerations. There may have been mutual barriers among the four castes but they at least had their own spaces in society. Those that were called Panchamas, or 'fifth class', had none whatever. Mission schools did accept them, but what Olcott dreamed of was a service without a religious agenda."

In 1894, in a charming little building that still stands, the first of Olcott's Panchama Free Schools opened its doors to children of toiling, ignored people of Chennai.

oldSchool

Starting the school was easier than running it: trained teachers were unwilling to teach Panchamas. It was a time before Gandhi coined the word Harijan and started the ongoing process of integrating them. So the early teachers were theosophists, who transcend doctrinaire religious sanctions.

Radha's father N Sri Ram was a theosophist who went on to become the President of TS in 1953. She was born in 1923 and grew up in the environs of TS. In her young days, the Panchama Free School had only teachers from abroad. She remembers Miss Sarah Palmer and Miss English and her brother. Olcott had died in 1907. By then the school was in steady-state and had produced an alumnus good enough to become a teacher. He was Ayya Kannu, who served the school for long.

Fast forward to now:

Annie Besant had taken over from Olcott as President. The five Panchama Free Schools in Chennai were consolidated into one at Adyar. Fittingly, it was renamed Olcott Memorial High School [OMHS]. The Olcott Education Society[OES] was formed to integrate many related activities.

A 19th century classic

Henry Steel Olcott was born in 1832 in New Jersey. After education at Columbia University, NY he was a share cropper in his uncles' farm in Ohio. There he discovered his interest in the occult that was to be his life-long driving force. He then studied agriculture formally and started a farm school and wrote extensively on the subject.

Olcott was a daring man as well. When Virginia banned any Northerner from witnessing the hanging of John Brown, he made it incognito and wrote an account of it in a New York paper. He then served in the Civil War and after the war ended studied law. His integrity led to his appointment as investigator of fraud in the US Navy. After Lincoln's assassination, Olcott was appointed to the three man investigating commission.

In 1894 he met Madame H P Blavatsky and it proved to be a seminal event. Mme Blavatsky had been a para normal since a child. She identified her master in a childhood dream, met him [-he was a Rajput.] in Hyde Park when she was 20 and went into Tibet in 1868 and trained for two years under her masters. She and Olcott were drawn to each other. They founded the Theosophical Society in 1875 in New York.

That was not the end of Olcott's talents. He turned out to be a popular healer, converted to Buddhism and established Theosophical Society branches throughout the world.

In such a large man's life, the founding of Panchama Free Schools is but a tiny achievement; but it nevereless underlines his search for fairness, and from there, perfection on earth.

He passed away in Adyar in 1907.

Based on a memoir by Sarah Dougherty

All the foregoing is by way of a foreword. If that were all there is to it, it would be mere history. Instead, OMHS is a living throbbing school. By 1972, the small parcel of land where OMHS had begun, was bursting at its seams. TS moved it to its present premises about a kilometer away, closer to the sea. That's how it has come to be the envy of even schools for the well-to-do.

OMHS sits on a 9 acre campus constantly aired by the sea. It has vast playgrounds, as Annie Besant strongly believed sports to be a great character builder. There are leafy lanes and class-rooms are abuzz with children. 750 in all, 35% of them girls. Teachers are mostly alumni. The medium of instruction is Tamil.

The charming, original school building and campus remain with OES. A Social Welfare Centre operates there under the OES umbrella. There is a training centre for women to earn home based incomes, like tailoring. More importantly, there's a bustling playschool with ample playgrounds, for nearly 200 children. They are between ages 2½ and 5. After that age, OMHS welcomes them and takes them all the way to Class-10.

OMHS provides all class materials and uniforms, a welcoming bowl of grain porridge as children arrive in the morning, and under the government mid-day meal scheme, a hot lunch. H P Blavatsky Hostel run by OES, is home to 30 boys. [There's a fourth institution under OES, the Besant Animal Welfare Centre]. Amazingly, the entire service is free. Not a 25p is collected for even the application form.

There are 48 teachers who are paid a low average salary of Rs 2500/ month. Understandably, the 20% attrition rate is rather high, but the Principal says, "They go on a new career stream as better paid teachers. As most teachers are alumni, this can be seen as a placement programme."

It costs Rs.23 lakhs a year to run OMHS, of which a budget of Rs.2 lakhs per year reserved for nutrition alone. TS raises this sum from its members.[See notes at the end of this article for details on you can contribute.]

The Revival:

Between 1935 and 1998, OMHS was a government aided school, in that its operating costs were met by the state. This arrangement had its advantages but also several drawbacks. Primarily to put energy and enthusiasm back into the school, TS re-assumed responsibility. In 1999, Mrs Lakshmi Suryanarayanan joined as Principal and that year can be said to have begun the revival of OMHS. The nearby KFI School was co-opted as curriculum advisors and the new arrangement has re-energised the school.

Lakshmi was born in 1950. She was a brilliant student throughout. She majored in physics and after her BSc, earned a BEd as well. For a few years she taught primary school and was married at 21. She resumed her teaching career ten years later, once her two children had grown up a little. She taught in various cities where her banker husband was posted. But none of them was anything like OMHS.

"My last job before coming to OMHS was as Principal of Dr Radhakrishnan Vidyalaya in Mumbai," she says with a wry smile. "It ran in a multi-story building that stood on barely an acre. An incredible 5,500 children studied in three shifts and paid good money that no poor can afford to pay." Her pay was Rs.25,000 and at OMHS, it is Rs.3,500. Lakshmi though, seems delighted at her decision.

Bridges to confidence:

"These are all children of domestic helps, labourers, hawkers, municipal workers, flowers seller and artisanal fishermen. They grow up pretty much by themselves and are street smart. What they lack is social poise," says Lakshmi. Learning to read, write, calculate and passing examinations is a very small set in the learning process. Her first reforms were centered on teaching social skills to children. Playing together, communicating ideas, creating with hands, expression through song and dance, discussing civic and world issues and speaking up without fear of being stopped have all become a part of OMHS culture in 6 years.

Discipline comes by promoting positive peer pressure: a child that embodies responsible behaviour is encouraged, not so much praised, while a rowdy one is mildly rebuffed without any scolding. Caning and coprporal punishment are banned. Silent disapproval is the extent of punishment.

"There are two gaps these children must close. One is the English language gap and the other the computer gap." The school has a computer centre where children get exposure and gain familiarity. Although the medium of instruction is Tamil with English as only a language subject, OMHS adopts novel methods to expose children to English. The daily assembly is conducted entirely in English. Then they have teachers and volunteers reading from English books with children learning by immersion.

Lakshmi is a good networker. In addition to her day job at OMHS she puts in 4 hours a day as a volunteer of Asha for Education. There's a buzz of ideas about her. She wants to add to crafts and vocations being taught at the school. She is looking out for people to sponsor them.

Life after school:

The idea behind OMHS is to give a special place for the maginal children and their parents. And what a place it is, too. They swarm in from their humble homes with great eagerness and once in, the 9 acre space is all theirs. Mothers saunter in for a chat on their problems. When children have spent years here chirping, playing and relating, they have had a great childhood and youth; examinations become a secondary issue. "42% drop out after Class-10. But they are self-assured kids with a positive outlook. Of the 58% that go on to Class-12, 70% go further on to graduate courses."

Examination results bring on new tasks for Lakshmi. Children with a desire to study further are coming out of a no-cost economy into a world that calls for money at every step. Most parents are unprepared and it'd be a shame not to support promising ones. Luckily little-known philanthropists exist in Chennai. She has standing commitment for 26 scholarships. She is looking for more.

She is heartened with the many successes. Sujendran is fluent in English and studies for BCom in Chennai's prestigious Vivekananda College. Santhosh Mary is a trained Lab Technical Assistant. Raja completed technical studies on Merit Scholarships and is a supervisor for erecting large air-conditioning systems. Suresh is a trained printer, working in the Deccan Chronicle press. Subha is technically trained and works in a medical transcription centre. Radha is bright and fluent in English and is likely to enter medical studies. It may not be a long list but pretty satisfying.

Lakshmi is a dynamo of energy and ideas. "My teachers may be of humble stock but I run a continual training programme that ratchets them up. Once they are motivated, rest follows," she says. Here you see a huddle of teachers discussing time-tables and course materials. There under a tree sits a math teacher, with a young ward in a one-on-one session. Now Lakshmi stops to find out why 6 year old Kaavya is on the edge of guilt and tears: she has pushed a pea into her nostril and must go see the school doctor now. Nearby, teenage girls are into an energetic Kabbadi game. On an another plane, the school won the Intel-Best Integration of Technology into Classroom Award 2002 with a prize money of Rs.100,000. OMHS was only one of three winners from 900 applicants

It's a rare piece of India out there. Pity there are not enough of them. But why? Close to 50% of Indians are truly wealthy in the sense they have more than enough for their family's secure future. If a school like this is replicated their wealth would be more secure and India a better place. The convese, alas is true as well.

______________

The Theosophical Society, Adyar, Chennai-60020
Website: http://www.ts-adyar.org/
Contributions to OMHS can be drawn to favour Olcott Education Society and mailed with a note that it be used for the school. You can also email calling attention of Miss Keshwar Dastur, Treasurer
...
The Principal can be contacted if you wish to sponsor scholarships or special activities. Her mail-ID. You can call her over 0-9841091424


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